In 2012, I had the opportunity to watch a movie called Trade of Innocents and was awakened to the ugly truth of child sex trafficking. It started the conversation in our country but did not have as big of an impact as I hoped it would. I am so thankful another movie, The Sound of Freedom, has had a much larger impact and that more people are seeing this film and talking about it. However, I have been frustrated that some news casters have claimed the film is made up conspiracy theories. I suspect that is because they want to politicize the film, so they don't have to take an honest look at the human (both adult and child) trafficking being spawned by open borders and human smugglers.
Trafficking of humans and sexual abuse is not a conspiracy theory. Both have been around from the beginning of time. The Old Testament makes it clear that it was woven into various pagan religions when children were offered as human sacrifices and virgin daughters were sacrificed to priests who then used them as temple prostitutes. If we read through the Pentateuch and the prophetic books, we can see all sorts of ugly, horrendous actions perpetrated by mankind. The Bible tells stories that reveals that women were little more than property, not viewed as image bearers of the living God. It is clear that there were times wives and daughters were less important than men and not protected. I am going to share some stories from the Bible and encourage survivors to take care of yourself as you read.
The first story I want to talk about is found in Genesis 19. Lot and his wife and daughters had settled in Sodom and Gomorrah. Tso angels in human form came to warn Lot that God was going to destroy the cities because of their moral decline. Lot invited them into his home and soon the house was surrounded by men of all ages clamoring for Lot to deliver the men to them to gang rape. At first Lost seems like a good guy wanting to protect his guest, but things took an ugly turn when he stepped out to offer the crowd two virgin daughters to abuse instead. They tried to press past Lot to get the "men" and the angels reached out and pulled Lot inside and struck the whole group of men with blindness so that they could not get in the door. This is one place where the daughters had no agency over their bodies and lives and were seen more like property and less value than guests who were strangers.
Now we will skip to Genesis 34 and look at Dinah's life. She was the daughter of Jacob and Leah. A Hivite prince named Shechem thought he loved her and seized her and raped her and then decided he wanted her as his wife. She again had no agency over her body or her life and like some women in our day became a political pawn. Her brothers became angry and acted like the prince could marry her, if all the men in the Hivite community would get circumcised. So, they did. Then the brothers attacked and killed all the Hivite men on the third day of surgical recovery and plundered everything belonging to those they killed, including their wives and children.
Next, we will visit 2 Sammuel 11-12. This is the story of David and Bathsheba. Most of the things I learned about early in my faith was that she seduced him. The more I read this story and the more I learned of the culture of that day, I realized that isn't true. It was a case of power rape. David as the king was supposed to be out of town fighting battles and she was bathing as was customary after her period. He was walking around his roof and saw her and sent men to bring her to him, knowing her husband was at war. I don't believe she had a lot of choice, because in the story of Esther even a ruler's wife was at the mercy of her husband if she approached him uninvited. When Bathsheba got pregnant, David had her husband killed in battle so he could hide his sin and look like he was simply providing for her. The prophet Nathan came and confronted him and him alone, by exposing his predatory choice to take someone that did not belong to him. Nathan warned him that his secret actions that had so dishonored his God would be dealt with publicly.
The last story we will discuss is the story of Tamar found in 2 Samuel 13 and reveals an example of generational sin. David had a son named Amnon and a beautiful virgin daughter named Tamar. Amon thought he had fallen in love his half-sister and confided in one of his friends who crafted an ugly plan. Amnon followed the plan and pretended to be sick and had his dad send Tamar to bake him cakes. So, David sent her and when Tamar arrived at Amnon's house, he was lying down. She made the cakes in view of his sight and when she emptied the pan before him, he refused to get up to eat. He sent everyone else out of the home and told Tamar to bring the food into his chamber and feed him. She took the cakes to him and when she leaned over with a cake in hand, he told her to come lie with him. She said, "No, my brother, do not violate me, for such a thing is not done in Israel; do not do this outrageous thing." She went on to remind him of the shame she would bear and that he would be considered a fool. She suggested he talk to their father to see if they could marry. He took her by force and violated her and immediately Amnon hated her with a hatred way deeper that the "love" he had loved her with. He he told her to go, leaving filled with shame and grief she put ashes on her head, robe that signified her status as a virgin daughter. She wept hard and lived a desolate life in her brother Absalom's house. And even though David got angry when he heard about the rape, he asked Absalom to spare his life, offering Tamar no words of comfort with the lack of justice for her.
Even though these are Biblical Stories, the behaviors of the people involved do not reflect the heart of God. God cares about children. Matthew 18:10 says, "See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven." In addition, Jesus crossed the social norms of his day to serve children and women. Matthew 10:24 says, "And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward." Matthew 18:6 says, "But whoever causes one of these little ones who believes in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea."
Jesus actions crossed the social and cultural mores of his day. He healed two daughters in Mark 5:21-43. The first was a 12-year-old whose dad was Jarius, a leader of the synagogue. The second had been bleeding for the entire 12 years the other had been alive. Her bleeding wasn't an inconvenience, it was a matter of life and death and had left her poverty stricken and exiled from social activities. But for some reason she believed if she could touch His clothing, she would be well. She reached. She touched and she was healed and Jesus' words, "Daughter, your faith has made you well; go in peace and be healed of your disease," sweetly reestablished her socially into the community. Jesus then went to Jairus's home where is little girl lay, having passed away. He raised her from the dead and told them to give her something to eat. This passage of care is a powerful antidote to misogynistic tendencies of men in that day. It proves that women and children are not less valuable than men in God's eyes.
John 8:1-11 is the story of a woman who was caught in adultery. She was thrust at Jesus feet without the partner of the adulterous act. Jesus penned untold words in the sand and challenged those who were without sin to cast the first stones. And one by one the men turned and left, and Jesus tells looked her in the eye and said, "Neither do I condemn you." Jesus made it clear that church is to be a place of compassion and grace, even for women. He also made it clear that women were not to be expected to pay for the sins of the men in their life.
In John 4:1-30, Jesus crossed the barriers of gender, nationality, tribe, and religion when he conveniently sits by a well so that he can have a lengthy conversation with a Samaritan woman who had had five husbands and was now living with a man to whom she wasn't married. After touching on her life's story, the conversation turned into theological debate that resulted in her believing in Jesus and God used this socially ostracized daughter to bring her community to Himself.
In Luke 13:10-17 Jesus was confronted for healing a woman who had been suffering physically for 18 years on the Sabbath. He stood up to the religious leaders who condemned the healing on the Sabbath saying, "Ought not this woman, a daughter of Abraham who Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?
And then in Mark 14:3-9 another woman poured costly ointment on Jesus' head, causing those in the vicinity to complain about the waist. Jesus again defended her for showing Him love in the way she did. He said, "Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her." He was defending and celebrating her lavish act of love in the anointing of His body and the fact that women are often the intuitive and compassionate ones to meet important needs.
With what I have shared I hope you can see that the stories of abuse are nothing new to this world. They are not conspiracy theories. They happen everywhere--both inside and outside the church. It happens in families, friend circles, in communities, in schools, in every people group across the world. When will we wake up as human beings and realize this is not a political issue, not made-up stories of hysterical women, it is a critical humanitarian crisis that needs immediate attention, Our God's heart is weeping for every victim, and the Lion of Judah--He is roaring to get our attention. How are we going to respond? What actions are we going to take.
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